ethical writings became the prevailing moral code of the West.
During the Hellenic Age, a dominant feature of Greek society was
A. equality between men and women.
B. an increasingly urban lifestyle.
C. cooperation among the Greek poleis.
D. the building of walls around the Aegean.
A. recognition in life that all human beings are equal.
B. uniform religion with one major deity.
C. balance or moderation in life.
D. unified Greek state.
A. Mars and Aphrodite
B. Apollo and Dionysus
C. Apollo and Athena
D. Zeus and Hera
A. had the best theater in Greece.
B. was the model for Greece.
C. had the best Olympic team in Greece.
D. dominated the rest of Greece.
A. the threat from Philip of Macedonia.
B. the rise of Sparta.
C. the emergence of Thebes.
D. Athens’s growing domination over the other city-states.
A. fuse African and Macedonian civilizations.
B. set up an international league of city-states.
C. create a united world based on Greek and Persian culture.
D. destroy all cultures except the Greek culture.
A. preserve the best of the past.
B. have everyone conform to a uniform way of thinking.
C. strive toward a perfection, an ideal form.
D. have a balanced view of public and private life.
A. supplement religious rites.
B. bring about catharsis.
D. provide civic spectacle.
A. often skeptical about religion.
B. always having a happy ending.
C. dealing with the lives of ordinary Greek citizens.
D. satiric studies of Greek manners.
A. to protest the absurdity of war.
B. as a means of birth control.
C. because they feared sexually transmitted diseases in time of war.
D. to protect their cities against the ravages of the Persian armies.
A. was simply the product of human creativity and innovation.
B. was entertaining and fun.
C. served ethical and educational functions.
D. was basically expressive and emotional.
A. Plattus and Matthedides.
B. Sophocles and Euripides.
C. Empedocles and Pythagoras.
D. Herodotus and Thucydides.
A. “Man is the measure of all things.”
B. “Eat, drink, and be merry, for tomorrow we die.”
C. “No man is an island to himself.”
D. “Man’s life is but a dream.”
A. All these answers are correct.
B. belief in the Olympian deities.
C. inability to present a reasoned argument.
D. rejection of an enduring moral order in the universe.
A. not paying his debts.
B. aiding Athens’s enemies during the Peloponnesian War.
C. refusing to swear loyalty to the Athenian government.
D. corrupting the youth of Athens.
A. Plutarch’s Lives.
B. Thucydides’ History of the Peloponnesian War.
C. his autobiography.
D. Plato’s dialogues.
A. atomic theory.
B. founding of the school of idealism.
C. establishment of the Academy.
D. theory of numbers.
A. a utopian land of peace and plenty.
B. a capitalist economic system.
C. an ideal society run by philosopher-kings.
D. an ideal society under a government run by soldiers.
A. carrying out domestic chores.
B. managing the husband’s estate.
C. bearing children.
D. submitting to the husband’s will in all things.
A. was not interested in politics.
B. thought that the senses were to be ignored.
C. argued that knowledge is derived from studying the material world.
D. ignored the way that the world operated.
A. his ideas were later accepted as authoritative by the Catholic church.
B. he was considered to have the most comprehensive mind of the ancient world.
C. his writings formed the core of much of classical learning.
D. his ethical writings became the prevailing moral code of the West.
A. around the city’s burial grounds.
B. outside the city’s walls.
C. on the Acropolis.
D. in the agora.
A. All these answers are correct.
B. most of the early temples were built with Doric columns.
C. the Ionic column has a capital that looks like a double scroll or the horns of a ram.
D. the Ionic is more decorated than the Doric.
A. flat-footed pose.
C. three-point stance.
A. None of these answers is correct.
B. the unquestioning obedience to the state.
C. the skeptical spirit rooted in democracy.
D. the sharp distinction between science and philosophy.
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